Acts 28

Greetings!  Paul is on his way to Rome as a prisoner.  They have been shipwrecked on Malta.

Ashore on Malta

28     Once safely on shore, we found out that the island was called Malta. ² The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. ³ Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. ⁴ When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, Justice has not allowed him to live.” ⁵ But Paul shook the snake off into the fire and suffered no ill effects. ⁶ The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

⁷ There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and for three days entertained us hospitably. ⁸ His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. ⁹ When this had happened, the rest of the sick on the island came and were cured. ¹⁰ They honored us in many ways and when we were ready to sail, they furnished us with the supplies we needed.

No matter how severe the circumstances, Paul was always looking to spread the message of Jesus with words and deeds.

Arrival at Rome

¹¹ After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. ¹² We put in at Syracuse and stayed there three days. ¹³ From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. ¹⁴ There we found some brothers who invited us to spend a week with them. And so we came to Rome. ¹⁵ The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged. ¹⁶ When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.

Paul was obviously a low-risk prisoner and had earned a lot of freedom for himself.

Paul Preaches at Rome Under Guard

¹⁷ Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. ¹⁸ They examined me and wanted to release me, because I was not guilty of any crime deserving death. ¹⁹ But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own people. ²⁰ For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.”

²¹ They replied, “We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you. ²² But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

²³ They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets. ²⁴ Some were convinced by what he said, but others would not believe. ²⁵ They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet:

²⁶ “‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”

²⁷ For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

²⁸ “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

³⁰ For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. ³¹ Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Once again, Paul reasoned with his hearers  (“explained . . . “tried to convince”).  As usual, some were convinced and some were not.  God is ultimately in control of that, but we are obedient if we share the truth regardless of the outcome.

The Book of Acts ends in a somewhat anti-climactic way.  It chronicled key events in the history of the early church.  Paul wrote a couple of his letters from prison there.  He may have been released at some point and then put in prison again.  Either way, he was eventually killed for his faith after being imprisoned in Rome. 

Acts wasn’t just about Paul, it was about the spread of the Gospel.  I pray that we would all live out verse 31 and that we would boldy and without hindrance preach the kingdom of God and teach about our Lord Jesus Christ.

Acts 27

Greetings!  Luke is traveling with Paul (note how he says, “we . . .”).  Thus begins an amazing adventure on his trip to Rome.

Paul Sails for Rome

27     When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. ² We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

³ The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. ⁴ From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. ⁵ When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. ⁶ There the centurion found an Alexandrian ship sailing for Italy and put us on board. ⁷ We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. ⁸ We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

⁹ Much time had been lost, and sailing had already become dangerous because by now it was after the Fast. So Paul warned them, ¹⁰ “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” ¹¹ But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. ¹² Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.

They will learn to listen to Paul.

The Storm

¹³ When a gentle south wind began to blow, they thought they had obtained what they wanted; so they weighed anchor and sailed along the shore of Crete. ¹⁴ Before very long, a wind of hurricane force, called the “northeaster,” swept down from the island. ¹⁵ The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. ¹⁶ As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure. ¹⁷ When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. ¹⁸ We took such a violent battering from the storm that the next day they began to throw the cargo overboard. ¹⁹ On the third day, they threw the ship’s tackle overboard with their own hands. ²⁰ When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

²¹ After the men had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. ²² But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. ²³ Last night an angel of the God whose I am and whom I serve stood beside me ²⁴ and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ ²⁵ So keep up your courage, men, for I have faith in God that it will happen just as he told me. ²⁶ Nevertheless, we must run aground on some island.”

Hopefully that convinced any doubters that what Paul said about God was true. 

The Shipwreck

²⁷ On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. ²⁸ They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. ²⁹ Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. ³⁰ In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. ³¹ Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” ³² So the soldiers cut the ropes that held the lifeboat and let it fall away.

³³ Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. ³⁴ Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” ³⁵ After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. ³⁶ They were all encouraged and ate some food themselves. ³⁷ Altogether there were 276 of us on board. ³⁸ When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.

Fourteen days!  How miserable that must have been.  I didn’t remember that it was such a big ship to have 276 people on board.

³⁹ When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. ⁴⁰ Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. ⁴¹ But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.

⁴² The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. ⁴³ But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. ⁴⁴ The rest were to get there on planks or on pieces of the ship. In this way everyone reached land in safety.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 26

Greetings!  Remember, Paul has been in jail for two years.  And jails were even less pleasant then than they are now.  But what was Paul’s primary goal – to share the Gospel and advance the kingdom, or to win his freedom?

26     Then Agrippa said to Paul, “You have permission to speak for yourself.”

So Paul motioned with his hand and began his defense: ² “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, ³ and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

⁴ “The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. ⁵ They have known me for a long time and can testify, if they are willing, that according to the strictest sect of our religion, I lived as a Pharisee. ⁶ And now it is because of my hope in what God has promised our fathers that I am on trial today. ⁷ This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. ⁸ Why should any of you consider it incredible that God raises the dead?

So many people are quick to scoff at the miraculous (i.e., that God would enter his creation and do things outside the natural laws He created).  Yet creation is such a miracle itself.  If God created the universe and all life, what would be so hard about raising people from the dead?

⁹ “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. ¹⁰ And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the saints in prison, and when they were put to death, I cast my vote against them. ¹¹ Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. In my obsession against them, I even went to foreign cities to persecute them.

¹² “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. ¹³ About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. ¹⁴ We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

¹⁵ “Then I asked, ‘Who are you, Lord?’

”‘I am Jesus, whom you are persecuting,’ the Lord replied. ¹⁶ ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you. ¹⁷ I will rescue you from your own people and from the Gentiles. I am sending you to them ¹⁸ to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

¹⁹ “So then, King Agrippa, I was not disobedient to the vision from heaven. ²⁰ First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds.

The good deeds come after the repentance.  They are evidence that people have turned to God.   But it is by faith in Jesus that we are sanctified (made more holy).

²¹ That is why the Jews seized me in the temple courts and tried to kill me. ²² But I have had God’s help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— ²³ that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.”

²⁴ At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

Paul was obviously very intelligent.  Yet Festus couldn’t reconcile this with Paul’s message.

²⁵ “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. ²⁶ The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. ²⁷ King Agrippa, do you believe the prophets? I know you do.”

²⁸ Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

Agrippa dodged the question.  He knew the answer – or should have known it – but apparently didn’t want to follow it to its logical conclusions.

²⁹ Paul replied, “Short time or long—I pray God that not only you but all who are listening to me today may become what I am, except for these chains.”

³⁰ The king rose, and with him the governor and Bernice and those sitting with them. ³¹ They left the room, and while talking with one another, they said, “This man is not doing anything that deserves death or imprisonment.”

³² Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Paul was faithful in presenting the Gospel to these leaders and all who listened.  Whether they believed it was between them and God.

Acts 25

Greetings!  Paul has been waiting in Caesarea for two years for this trail.  To his credit, Festus is eager to give Paul justice.  The Jewish leaders still want to kill him, legally or otherwise.

The Trial Before Festus

25     Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, ² where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. ³ They urgently requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. ⁴ Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. ⁵ Let some of your leaders come with me and press charges against the man there, if he has done anything wrong.”

⁶ After spending eight or ten days with them, he went down to Caesarea, and the next day he convened the court and ordered that Paul be brought before him. ⁷ When Paul appeared, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove.

⁸ Then Paul made his defense: “I have done nothing wrong against the law of the Jews or against the temple or against Caesar.”

⁹ Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

¹⁰ Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. ¹¹ If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

¹² After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

V. 11 has an interesting insight to the Bible and the death penalty.  Paul didn’t say that capital punishment was unjust, merely that it shouldn’t be applied to him because he was innocent.

Festus Consults King Agrippa

¹³ A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. ¹⁴ Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. ¹⁵ When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned.

¹⁶ “I told them that it is not the Roman custom to hand over any man before he has faced his accusers and has had an opportunity to defend himself against their charges. ¹⁷ When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. ¹⁸ When his accusers got up to speak, they did not charge him with any of the crimes I had expected. ¹⁹ Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. ²⁰ I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. ²¹ When Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”

²² Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”

Paul was just a novelty to Agrippa and Festus.  Still, Paul must have made the Gospel fairly clear as Festus knew that a central claim was that Jesus had been resurrected. 

Paul Before Agrippa

²³ The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in. ²⁴ Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. ²⁵ I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. ²⁶ But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. ²⁷ For I think it is unreasonable to send on a prisoner without specifying the charges against him.”

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 24

Greetings!  Paul is on trial in Caesarea (named for Caeser), the Roman center of government in Israel. 

The Trial Before Felix

24     Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. ² When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. ³ Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. ⁴ But in order not to weary you further, I would request that you be kind enough to hear us briefly.

⁵ “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect ⁶ and even tried to desecrate the temple; so we seized him. ⁸ By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

⁹ The Jews joined in the accusation, asserting that these things were true.

¹⁰ When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. ¹¹ You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. ¹² My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. ¹³ And they cannot prove to you the charges they are now making against me. ¹⁴ However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets, ¹⁵ and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked. ¹⁶ So I strive always to keep my conscience clear before God and man.

¹⁷ “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. ¹⁸ I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. ¹⁹ But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. ²⁰ Or these who are here should state what crime they found in me when I stood before the Sanhedrin— ²¹ unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

²² Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” ²³ He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

²⁴ Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. ²⁵ As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” ²⁶ At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

²⁷ When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

I forgot that Paul was in prison in Caesarea that long (two years!).  That’s one thing I enjoy about this blog and going through the Bible chapter by chapter.  I noticed all sorts of things in passages I have read many times. 

Sometimes people don’t want to hear the truth and they will lash out or react poorly.  Festus was afraid of what he heard.  Paul preached the truth simply and clearly.  That is what are asked to do.  How people receive it is up to God.

Acts 23

Greetings!  The Jewish leaders in Jerusalem are trying to have Paul punished or killed for preaching the Gospel. 

23     Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” ² At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. ³ Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”

⁴ Those who were standing near Paul said, “You dare to insult God’s high priest?”

⁵ Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”

⁶ Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead.” ⁷ When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. ⁸ (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees acknowledge them all.)

Paul may have been using a “divide and conquer” strategy on the Pharisees and Sadducees, as he knew the issues that divided them.

⁹ There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” ¹⁰ The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

¹¹ The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

The Plot to Kill Paul

¹² The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. ¹³ More than forty men were involved in this plot. ¹⁴ They went to the chief priests and elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. ¹⁵ Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

It is not clear how their protest played out.  Paul lived for several more years so presumably they started eating again. 

¹⁶ But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

I didn’t remember that Paul’s sister and nephew were mentioned.  I’ll bet his family members heard the Gospel a lot!

¹⁷ Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” ¹⁸ So he took him to the commander.

The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

¹⁹ The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

²⁰ He said: “The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. ²¹ Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

²² The commander dismissed the young man and cautioned him, “Don’t tell anyone that you have reported this to me.”

Paul Transferred to Caesarea

²³ Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. ²⁴ Provide mounts for Paul so that he may be taken safely to Governor Felix.”

This is part of the way God delivered Paul to Rome.  Paul had wanted to go there for some time.  He’ll finally make it, but as a prisoner.

²⁵ He wrote a letter as follows: ²⁶ Claudius Lysias,

To His Excellency, Governor Felix:

Greetings.

²⁷ This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. ²⁸ I wanted to know why they were accusing him, so I brought him to their Sanhedrin. ²⁹ I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. ³⁰ When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

³¹ So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. ³² The next day they let the cavalry go on with him, while they returned to the barracks. ³³ When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. ³⁴ The governor read the letter and asked what province he was from. Learning that he was from Cilicia, ³⁵ he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 22

Greetings!  Paul has been arrested in Jerusalem and had asked the Roman soldiers to let him speak before they took him into the barracks.  He tells the story of his conversion again (from Acts 9).

¹ “Brothers and fathers, listen now to my defense.”

² When they heard him speak to them in Aramaic, they became very quiet.

   Then Paul said: ³ “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today.

Gamaliel was well known and highly respected – perhaps the best known rabbi of the 1st century.  Paul had an incredible Jewish “resume” which should have appealed to the listeners.  

Paul was skilled at finding points of agreement with those he encountered.  We should try to do the same. 

 ⁴ I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, ⁵ as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

⁶ “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. ⁷ I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

⁸ “‘Who are you, Lord?’ I asked.

”‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. ⁹ My companions saw the light, but they did not understand the voice of him who was speaking to me.

¹⁰ “‘What shall I do, Lord?’ I asked.

”‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ ¹¹ My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

¹² “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. ¹³ He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

¹⁴ “Then he said: ‘The God of our fathers has chosen you to know his will and to see the Righteous One and to hear words from his mouth. ¹⁵ You will be his witness to all men of what you have seen and heard. ¹⁶ And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

¹⁷ “When I returned to Jerusalem and was praying at the temple, I fell into a trance ¹⁸ and saw the Lord speaking. ‘Quick!’ he said to me. ‘Leave Jerusalem immediately, because they will not accept your testimony about me.’

¹⁹ “‘Lord,’ I replied, ‘these men know that I went from one synagogue to another to imprison and beat those who believe in you. ²⁰ And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’

²¹ “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’”

There are many Old Testament references to how the Jews were to be a light for the Gentiles, but that wasn’t a focal point for the Jewish leaders. 

Paul the Roman Citizen

²² The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!”

²³ As they were shouting and throwing off their cloaks and flinging dust into the air, ²⁴ the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this. ²⁵ As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

²⁶ When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

²⁷ The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

²⁸ Then the commander said, “I had to pay a big price for my citizenship.”

“But I was born a citizen,” Paul replied.

²⁹ Those who were about to question him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.

There were vastly different standards for Roman citizens with respect to punishments. 

Before the Sanhedrin

³⁰ The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 21

Greetings!  Paul finally gets to Jerusalem after making several stops. 

On to Jerusalem

21     After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to Patara. ² We found a ship crossing over to Phoenicia, went on board and set sail. ³ After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. ⁴ Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. ⁵ But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. ⁶ After saying good-by to each other, we went aboard the ship, and they returned home.

⁷ We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and stayed with them for a day. ⁸ Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. ⁹ He had four unmarried daughters who prophesied.

¹⁰ After we had been there a number of days, a prophet named Agabus came down from Judea. ¹¹ Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

Paul should have given the belt away.  Seriously, Paul knew from his conversion that things would be extremely difficult for him.  He endured incredible suffering for the faith.  I cringe when I think of churches that are so afraid of offending people that they don’t even put up a cross.  It is almost like a bait-and-switch strategy: Get people to church and then sneak in a bit about Jesus later.

But He’s all we have!  Why not put him out front where He belongs?

¹² When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. ¹³ Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” ¹⁴ When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

¹⁵ After this, we got ready and went up to Jerusalem. ¹⁶ Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Paul’s Arrival at Jerusalem

¹⁷ When we arrived at Jerusalem, the brothers received us warmly. ¹⁸ The next day Paul and the rest of us went to see James, and all the elders were present. ¹⁹ Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

²⁰ When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. ²¹ They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. ²² What shall we do? They will certainly hear that you have come, ²³ so do what we tell you. There are four men with us who have made a vow. ²⁴ Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. ²⁵ As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

²⁶ The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

Paul Arrested

²⁷ When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, ²⁸ shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place.” ²⁹ (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple area.)

³⁰ The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. ³¹ While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. ³² He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

The Romans worked hard to avoid riots and such.  The Jewish people were extremely difficult for them to govern.  Jerusalem would eventually be utterly destroyed by the Romans in 70 AD. 

³³ The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. ³⁴ Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. ³⁵ When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. ³⁶ The crowd that followed kept shouting, “Away with him!”

Paul Speaks to the Crowd

³⁷ As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. ³⁸ “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the desert some time ago?”

³⁹ Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

⁴⁰ Having received the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

That is an odd place to end the chapter.  Tune in a couple days from now to read the rest!

Acts 20

Greetings! 

Through Macedonia and Greece

20     When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. ² He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, ³ where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. ⁴ He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. ⁵ These men went on ahead and waited for us at Troas. ⁶ But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

Eutychus Raised From the Dead at Troas

⁷ On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. ⁸ There were many lamps in the upstairs room where we were meeting. ⁹ Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. ¹⁰ Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” ¹¹ Then he went upstairs again and broke bread and ate. After talking until daylight, he left. ¹² The people took the young man home alive and were greatly comforted.

This is almost like something from a situation comedy: Paul talks for a long time then Eutychus goes to sleep and falls out a window.  Then Paul miraculously brings him back to life.

Paul’s Farewell to the Ephesian Elders

¹³ We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. ¹⁴ When he met us at Assos, we took him aboard and went on to Mitylene. ¹⁵ The next day we set sail from there and arrived off Kios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. ¹⁶ Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

¹⁷ From Miletus, Paul sent to Ephesus for the elders of the church. ¹⁸ When they arrived, he said to them: “You know how I lived the whole time I was with you, from the first day I came into the province of Asia. ¹⁹ I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. ²⁰ You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. ²¹ I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

The Gospel is for everyone, and it is all about repenting and having faith in Jesus.

²² “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. ²³ I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. ²⁴ However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.

What a bold witness!  Paul had a truly eternal perspective.  He wasn’t worried about his earthly life.  He just wanted to do the work that God wanted him to do and to testify to God’s grace.  That is a great example for us to follow.  We won’t do the same things that Paul did but we can be as devoted to God.

²⁵ “Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. ²⁶ Therefore, I declare to you today that I am innocent of the blood of all men. ²⁷ For I have not hesitated to proclaim to you the whole will of God.

Paul didn’t teach a watered down or imbalanced Gospel.  He shared the grace and truth of Jesus with everyone he saw.

 ²⁸ Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. ²⁹ I know that after I leave, savage wolves will come in among you and will not spare the flock. ³⁰ Even from your own number men will arise and distort the truth in order to draw away disciples after them. ³¹ So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

Jesus warned of false teachers and Paul did as well.  They sneak into churches and lead people astray with false teachings.

³² “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. ³³ I have not coveted anyone’s silver or gold or clothing. ³⁴ You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. ³⁵ In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’”

V. 35 isn’t in the Gospels, but Paul quotes Jesus here. 

³⁶ When he had said this, he knelt down with all of them and prayed. ³⁷ They all wept as they embraced him and kissed him. ³⁸ What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

What parts of this chapter stood out to you?  Are there any applications to your life?

Acts 19

Greetings! 

Paul in Ephesus

19     While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples ² and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³ So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴ Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” ⁵ On hearing this, they were baptized into the name of the Lord Jesus. ⁶ When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. ⁷ There were about twelve men in all.

⁸ Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. ⁹ But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. ¹⁰ This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

Paul visits so many cities on his missionary journeys that I sometimes forget that he stayed for years in some places.  He spoke to Jews and Gentiles, and countless people heard the Good News. 

¹¹ God did extraordinary miracles through Paul, ¹² so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

¹³ Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of Jesus, whom Paul preaches, I command you to come out.” ¹⁴ Seven sons of Sceva, a Jewish chief priest, were doing this. ¹⁵ One day the evil spirit answered them, “Jesus I know, and I know about Paul, but who are you?” ¹⁶ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

These men were apparently misusing Jesus’ name and it caught up with them. 

¹⁷ When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. ¹⁸ Many of those who believed now came and openly confessed their evil deeds. ¹⁹ A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. ²⁰ In this way the word of the Lord spread widely and grew in power.

The Occult, sorcery, witchcraft and the like have no place in Christianity.  I consider them an invitation to Satan to enter your life in an active way. 

²¹ After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” ²² He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

Paul saw Rome’s influence throughout the world and wanted to take his message their.  He eventually go there, only as a prisoner.

The Riot in Ephesus

²³ About that time there arose a great disturbance about the Way. ²⁴ A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. ²⁵ He called them together, along with the workmen in related trades, and said: “Men, you know we receive a good income from this business. ²⁶ And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. ²⁷ There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

The early church was called “the Way.”  This is mentioned three times in Acts, including v. 23.  Note that it wasn’t called “a Way,” but “the Way.”  Jesus is still the only way to salvation.  The Bible mentions that directly and indirectly at least 100 times. 

People still don’t like the message of Jesus because of what it requires: Giving up our other gods. 

²⁸ When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” ²⁹ Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and rushed as one man into the theater. ³⁰ Paul wanted to appear before the crowd, but the disciples would not let him. ³¹ Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

Artemis was a pagan deity.  Festivals dedicated to her involved orgies and such.  And you know the pagans just hated that.

³² The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. ³³ The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people. ³⁴ But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

³⁵ The city clerk quieted the crowd and said: “Men of Ephesus, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? ³⁶ Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. ³⁷ You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. ³⁸ If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. ³⁹ If there is anything further you want to bring up, it must be settled in a legal assembly. ⁴⁰ As it is, we are in danger of being charged with rioting because of today’s events. In that case we would not be able to account for this commotion, since there is no reason for it.” ⁴¹ After he had said this, he dismissed the assembly.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 18

Greetings!  Paul went to Corinth, the political and commercial center of Greece and a city with a reputation for serious immorality.  He will later write them letters, two of which are in the Bible (I Corinthians and II Corinthians). 

In Corinth

18     After this, Paul left Athens and went to Corinth. ² There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, ³ and because he was a tentmaker as they were, he stayed and worked with them. ⁴ Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.

Paul reasoned with them.  Many people – even Christians! – make the mistake of saying that Christianity is blind faith.  It is not blind faith, it is faith in Jesus and his finished work.

⁵ When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ. ⁶ But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles.”

I know I’m repeating myself here, but once again we have Paul preaching the simple Gospel that Jesus is the Messiah.  He is not preaching a health-and-wealth gospel or that God is soft on sin.

Paul does what we should do: Make good faith attempts to share the Gospel, but not to push it on people who are hostile to it. 

⁷ Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. ⁸ Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.

⁹ One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. ¹⁰ For I am with you, and no one is going to attack and harm you, because I have many people in this city.” ¹¹ So Paul stayed for a year and a half, teaching them the word of God.

¹² While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court. ¹³ “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

¹⁴ Just as Paul was about to speak, Gallio said to the Jews, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. ¹⁵ But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” ¹⁶ So he had them ejected from the court. ¹⁷ Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

¹⁸ Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken. ¹⁹ They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. ²⁰ When they asked him to spend more time with them, he declined. ²¹ But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus. ²² When he landed at Caesarea, he went up and greeted the church and then went down to Antioch.

²³ After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

²⁴ Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. ²⁵ He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. ²⁶ He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

²⁷ When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed. ²⁸ For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Apollos reasoned and debated and proved that Jesus was the Christ (the Messiah). 

Paul and his co-workers made great strides and developed many friendships as the church grew.

Acts 17

Greetings!

This is one of my favorite chapters in the Bible.  Paul is in Greece, where he gives a winsome, thorough and excellent presentation of the Gospel.  He understands his audiences well and treats them with respect.  Yet he doesn’t patronize them or water down the message.  Those who are interested in hearing more do so, but many reject it and walk away.  Paul doesn’t run and tackle them to make them hear more.

In Thessalonica

17     When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. ² As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, ³ explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he said. ⁴ Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.

Once again, the focus is always on the evidence and explanation of Jesus’ crucifixion and resurrection.  Also note the notation of women joining Paul and Silas.

⁵ But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. ⁶ But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, ⁷ and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” ⁸ When they heard this, the crowd and the city officials were thrown into turmoil. ⁹ Then they made Jason and the others post bond and let them go.

Christians around the world still suffer from persecution as Jason and his brothers in Christ did.

In Berea

¹⁰ As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. ¹¹ Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. ¹² Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

V. 11 speaks volumes about the Christian faith and helps explode the myth of a “blind faith” and that Christians aren’t open-minded.  The Bereans were lauded for questioning Paul to see if what he said lined up with Scripture.  We should all do the same when we listen to or read anything inside or outside the church.  The false teachers would have much smaller followings if people knew the Bible better.

¹³ When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up. ¹⁴ The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. ¹⁵ The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.

Are you greatly distressed at all the idols in our culture?

¹⁷ So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

Paul was very well educated and knew how these philosphers thought.  He took that into account with his Gospel presentation but he still preached Jesus and the resurrection. 

 ¹⁹ Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we want to know what they mean.” ²¹ (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. ²³ For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.

Paul could have mocked them for worshiping an unknown God, but he used it to shift to the truth of God.

²⁴ “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. ²⁵ And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. ²⁶ From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. ²⁷ God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. ²⁸ ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

That passage is one of the answers to the question of what happens to people who haven’t heard of Jesus.  God is there for everyone.  He knows exactly where each person will live and for how long. 

Paul knew their culture well and even quoted one of their poets.

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by man’s design and skill. ³⁰ In the past God overlooked such ignorance, but now he commands all people everywhere to repent. ³¹ For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.”

³² When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” ³³ At that, Paul left the Council. ³⁴ A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Paul didn’t offer cheap grace.  He said that God has commanded that people repent and he preached the death and ressurection of Jesus.  He taught that God will judge the world and resurrect the dead.  We should teach the same things. 

Acts 16

Greetings! 

Timothy Joins Paul and Silas

16     He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek. ² The brothers at Lystra and Iconium spoke well of him. ³ Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. ⁴ As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. ⁵ So the churches were strengthened in the faith and grew daily in numbers.

Paul preaches against the circumcision group in the Book of Galatians and we just read in chapter 15 of the Book of Acts how the church clearly agreed that we are saved by grace and not by works.  Circumcision, a Jewish ritual, was not required to be a Christian.

 So why did Paul have Timothy circumcised?  Was he being inconsistent or adding to the Gospel?  No, Paul’s mission was to advance the Gospel and everything else was subordinated to that.  He realized that if Timothy was uncircumcised it could be a barrier to sharing the Gospel with Jewish people.  It wasn’t required for Timothy to be a Christian, but it was helping in spreading the Good News.

Paul’s Vision of the Man of Macedonia

⁶ Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. ⁷ When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. ⁸ So they passed by Mysia and went down to Troas. ⁹ During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” ¹⁰ After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

They received clear supernatural guidance on where to go and where not to go.  Yet other times Paul chose to pursue different ministry opportunities even though a door had been opened for him.  God can still work this way, though we must always test such things in light of scripture.  It is far too easy for us to think God told us something when it is really just what we wanted to hear.

Lydia’s Conversion in Philippi

¹¹ From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis. ¹² From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

¹³ On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. ¹⁴ One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. ¹⁵ When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

It appears that there was not a synagogue in Philippi, but Paul preached to women who had gathered to pray. 

Paul and Silas in Prison

¹⁶ Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. ¹⁷ This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” ¹⁸ She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.

¹⁹ When the owners of the slave girl realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. ²⁰ They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar ²¹ by advocating customs unlawful for us Romans to accept or practice.”

²² The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten. ²³ After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. ²⁴ Upon receiving such orders, he put them in the inner cell and fastened their feet in the stocks.

²⁵ About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. ²⁶ Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody’s chains came loose. ²⁷ The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. ²⁸ But Paul shouted, “Don’t harm yourself! We are all here!”

²⁹ The jailer called for lights, rushed in and fell trembling before Paul and Silas. ³⁰ He then brought them out and asked, “Sirs, what must I do to be saved?”

³¹ They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” ³² Then they spoke the word of the Lord to him and to all the others in his house. ³³ At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. ³⁴ The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family.

This is such a powerful story!  First, consider how Paul had an “open door” – literally and figuratively – to move on.  Yet he stayed! 

Knowing Paul, he had probably witnessed to the jailer over and over.  When Paul didn’t leave it was the jailer’s final proof that what Paul said was true. 

What a great witness: Paul and his companions were severely beaten and thrown in jail yet they were singing and praying to God.  That is convicting to me, especially when I think of all the blessings we have an how it is so easy to complain about little things or to want more.

And how was the jailer saved?  By believing in the Lord Jesus.  That’s it. 

I have heard this passage used to support infant baptism (“he and all his family were baptized”), but seems like a stretch to me. 

³⁵ When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” ³⁶ The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”

³⁷ But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

³⁸ The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. ³⁹ They came to appease them and escorted them from the prison, requesting them to leave the city. ⁴⁰ After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and encouraged them. Then they left.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 15

Greetings! 

The Council at Jerusalem

15     Some men came down from Judea to Antioch and were teaching the brothers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” ² This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. ³ The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad.

Churches should truly celebrate when new believers join the body of Christ.

⁴ When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

⁵ Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to obey the law of Moses.”

The Book of Galatians covers Paul’s scathing response to the “circumsion group” who wanted Gentile Christians to be required to be circumsised.  Paul clearly showed how Jesus’ death and resurrection plus other works was a false teaching.

⁶ The apostles and elders met to consider this question. ⁷ After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. ⁸ God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. ⁹ He made no distinction between us and them, for he purified their hearts by faith. ¹⁰ Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? ¹¹ No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

This is a clear and emphatic statement that we are saved by grace, not by things we do.

¹² The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Gentiles through them. ¹³ When they finished, James spoke up: “Brothers, listen to me. ¹⁴ Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself. ¹⁵ The words of the prophets are in agreement with this, as it is written:

¹⁶ “‘After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it, ¹⁷ that the remnant of men may seek the Lord, and all the Gentiles who bear my name, says the Lord, who does these things’ ¹⁸ that have been known for ages.

¹⁹ “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. ²⁰ Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. ²¹ For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

The Council’s Letter to Gentile Believers

²² Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers. ²³ With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch, Syria and Cilicia:

Greetings.

²⁴ We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. ²⁵ So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— ²⁶ men who have risked their lives for the name of our Lord Jesus Christ. ²⁷ Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. ²⁸ It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: ²⁹ You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

Farewell.

³⁰ The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. ³¹ The people read it and were glad for its encouraging message. ³² Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. ³³ After spending some time there, they were sent off by the brothers with the blessing of peace to return to those who had sent them. ³⁵ But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

Disagreement Between Paul and Barnabas

³⁶ Some time later Paul said to Barnabas, “Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing.” ³⁷ Barnabas wanted to take John, also called Mark, with them, ³⁸ but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. ³⁹ They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, ⁴⁰ but Paul chose Silas and left, commended by the brothers to the grace of the Lord. ⁴¹ He went through Syria and Cilicia, strengthening the churches.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

There were conflicts in the early church.  Paul and Mark eventually reconciled.  It is better to have disagreements and work towards the truth on important matters than to favor unity over doctrine.

Acts 14

Greetings!  We know so much about Paul because of the letters he wrote and his travels documented here in the Book of Acts.  Yet notice how often he is referred to with others, and how many people he thanks in his letters.  Here he is teaming with Barnabas.

In Iconium

14     At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. ² But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. ³ So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders. ⁴ The people of the city were divided; some sided with the Jews, others with the apostles. ⁵ There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them. ⁶ But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, ⁷ where they continued to preach the good news.

As recounted elsewhere, Paul suffered greatly for his faith – beatings, stoning, jail, forty lashes on at least five occasions, and more.  Fortunately, as in this case, he sometimes escaped without harm.

In Lystra and Derbe

⁸ In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. ⁹ He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed ¹⁰ and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.

As with Jesus, healings by the Apostles were dramatic, complete and immediate.

¹¹ When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” ¹² Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. ¹³ The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

¹⁴ But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: ¹⁵ “Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. ¹⁶ In the past, he let all nations go their own way. ¹⁷ Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” ¹⁸ Even with these words, they had difficulty keeping the crowd from sacrificing to them.

God’s “common grace” is available to everyone (food, water, clothing, life itself), but we tend to take it for granted.

Paul and Barnabas were preaching accurately, but some hearers misunderstood it and started to worship them. 

¹⁹ Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. ²⁰ But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

Like I just said, sometimes Paul didn’t get away without harm.  I can’t imagine being stoned so severely that people think you are dead, and then getting up and going back to the city!

The Return to Antioch in Syria

²¹ They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, ²² strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said. ²³ Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. ²⁴ After going through Pisidia, they came into Pamphylia, ²⁵ and when they had preached the word in Perga, they went down to Attalia.

Paul’s message in v. 22 is different than what many “health and wealth gospel” and other teachers preach.  There is a reason that many people take the wide gate instead of the narrow gate (Matthew 7).  Jesus’ yoke is easy and his burden is light because He is with us, but being a Christian can involve hardship.  We won’t regret sacrifices made for Christ, but we shouldn’t soft-sell the Christian life to people.  If we only tell about the peace, joy and love we aren’t telling the whole story.

²⁶ From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. ²⁷ On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles. ²⁸ And they stayed there a long time with the disciples.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 13

Greetings! 

Barnabas and Saul Sent Off

13     In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ So after they had fasted and prayed, they placed their hands on them and sent them off.

Fasting is mentioned many times in the Bible, but I am not aware of any specific teachings about it.  Do you fast?  If so, what type and what duration do you do? 

I haven’t done much fasting myself.  It seems like it would be an easy trap to turn it into another “works” exercise.  If done properly, I can see how it would shift our focus to God and make us more grateful for what He supplies for us so bountifully. 

On Cyprus

⁴ The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. ⁵ When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

I never pictured John as interacting much with Saul (Paul).  One thing I’ve enjoyed about doing this blog is that it makes me slow down a bit when reading the Bible.  I notice more things that way.

⁶ They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, ⁷ who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. ⁸ But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. ⁹ Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, ¹⁰ “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? ¹¹ Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun.”

V. 9 notes that Saul was also known as Paul.  I used to think that Jesus changed his name, but I think it was one of those language things.

Paul is so direct!  I wish today’s false teachers would be rebuked as in v. 10.

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. ¹² When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

In Pisidian Antioch

¹³ From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. ¹⁴ From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. ¹⁵ After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, “Brothers, if you have a message of encouragement for the people, please speak.”

¹⁶ Standing up, Paul motioned with his hand and said: “Men of Israel and you Gentiles who worship God, listen to me! ¹⁷ The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, ¹⁸ he endured their conduct for about forty years in the desert, ¹⁹ he overthrew seven nations in Canaan and gave their land to his people as their inheritance. ²⁰ All this took about 450 years.

“After this, God gave them judges until the time of Samuel the prophet. ²¹ Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. ²² After removing Saul, he made David their king. He testified concerning him: ‘I have found David son of Jesse a man after my own heart; he will do everything I want him to do.’

²³ “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. ²⁴ Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. ²⁵ As John was completing his work, he said: ‘Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.’

²⁶ “Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. ²⁷ The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. ²⁸ Though they found no proper ground for a death sentence, they asked Pilate to have him executed. ²⁹ When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. ³⁰ But God raised him from the dead, ³¹ and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

³² “We tell you the good news: What God promised our fathers ³³ he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

“‘You are my Son; today I have become your Father.’

³⁴ The fact that God raised him from the dead, never to decay, is stated in these words:

“‘I will give you the holy and sure blessings promised to David.’ ³⁵ So it is stated elsewhere:

“‘You will not let your Holy One see decay.’

³⁶ “For when David had served God’s purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. ³⁷ But the one whom God raised from the dead did not see decay.

³⁸ “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. ³⁹ Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. ⁴⁰ Take care that what the prophets have said does not happen to you:

⁴¹ “‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.’”

⁴² As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. ⁴³ When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.

What a beautiful and concise message.  It reminds me of Stephen’s speech to the Sanhedrin (the Jewish council in Jerusalem) where he summarized the Old Testament and then pointed to Jesus.  Paul focuses on the bodily resurrection of Jesus and the message that forgiveness of sins is obtained through belief in him.

⁴⁴ On the next Sabbath almost the whole city gathered to hear the word of the Lord. ⁴⁵ When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.

Just as with the leaders in Israel, some people covet their power and prestige more than the truth of God.  These leaders should have known the prophecies of Jesus and embraced the truth of his life, death and resurrection.

⁴⁶ Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. ⁴⁷ For this is what the Lord has commanded us:

“‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”

⁴⁸ When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

⁴⁹ The word of the Lord spread through the whole region. ⁵⁰ But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. ⁵¹ So they shook the dust from their feet in protest against them and went to Iconium. ⁵² And the disciples were filled with joy and with the Holy Spirit.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Shaking the dust from their feet was a reference to Jesus’ words to the Disciples in Matthew 10:14.  If people reject the Gospel message we should move on.  Perhaps another person will bring the Gospel message when the hearers are ready.  I am trying to be more diligent in properly applying this verse when dealing with skeptics.  I want to plant a seed with them, but I don’t want to polarize them further. 

Also, some people, even those claiming to be Christian yet who deny most or all of the essentials of the faith, can waste a lot of your time if you let them.  They argue endlessly and are not open to the truth of God.  I am trying to take that valuable time to share the truth with people who are open to it.

Acts 12

Greetings!

King Herod (Herod Agrippa I, grandson of Herod the Great), was partly Jewish.  He had James put to death for reasons that appeared to be political, not religous.

He might have known that Peter escaped from prison once before (see Acts 5, starting with v. 17), so security was probably quite high.  But God rescued Peter once again.  He didn’t always rescue him, though, as Peter was eventually crucified for his faith.

Peter’s Miraculous Escape From Prison

12     It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. ² He had James, the brother of John, put to death with the sword. ³ When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. ⁴ After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

⁵ So Peter was kept in prison, but the church was earnestly praying to God for him.

⁶ The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. ⁷ Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists.

⁸ Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. ⁹ Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. ¹⁰ They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.

¹¹ Then Peter came to himself and said, “Now I know without a doubt that the Lord sent his angel and rescued me from Herod’s clutches and from everything the Jewish people were anticipating.”

¹² When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. ¹³ Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. ¹⁴ When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”

¹⁵ “You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”

This is a true event, but you might think it is something out of a bad situation comedy on TV.  Instead of opening the door and letting Peter in, Rhoda gets so excited that she just runs to tell the others. 

They have been praying for Peter’s release, but when it happens they are skeptical.  God answers prayers even when our faith is weak.

The believers apparently believed in personal angels.   There is a lot of things taught about angels that are untrue.  We don’t become angels when we die, for example.  They are a different type of created being.  And we don’t know exactly how they operate.  But the Bible is clear that angels worship God, are his messengers and can protect us.

¹⁶ But Peter kept on knocking, and when they opened the door and saw him, they were astonished. ¹⁷ Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the brothers about this,” he said, and then he left for another place.

¹⁸ In the morning, there was no small commotion among the soldiers as to what had become of Peter. ¹⁹ After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.

Herod’s Death

Then Herod went from Judea to Caesarea and stayed there a while. ²⁰ He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply.

²¹ On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. ²² They shouted, “This is the voice of a god, not of a man.” ²³ Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.

²⁴ But the word of God continued to increase and spread.

²⁵ When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

The “Mark” referred to here was a close companion of Peter’s and wrote the Gospel that bears his name.  Here is some background on Mark.  He and Saul (Paul) will have a falling out and eventual reconciliation (sorry to give away the ending!).

Acts 10

Greetings!  One of the messages in this story that gets missed is that even though Cornelius was a devout, God-fearing Gentile, he still needed Jesus.  One of the great myths of the church today is that “good” people go to Heaven.  But that isn’t a Biblical motif at all.  We are all sinners in need of a Savior, and Jesus is that Savior.

Peter was still hung up on the Jewish laws, so God clearly and supernaturally showed him that the dietary restrictions and such were fulfilled through Jesus and were no longer applicable. 

Some people look for little signs from God, as if He gives us hints we have to discover.  But if God wants to tell you something you won’t mistake it.  His primary way of speaking to you is through the Bible. 

Some people misunderstand this passage and assume that God is still changing laws – including moral laws – and giving special revelations of this to certain Christians.  I wrote about why this is not Biblical here.

It is also interesting that at no time does the Bible hint that it was immoral for Cornelius to be a soldier.  I’m not pro-war, but the notion that Christians couldn’t join the police or the military doesn’t appear to be Biblical to me.

Cornelius Calls for Peter

10     At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. ² He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. ³ One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”

⁴ Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. ⁵ Now send men to Joppa to bring back a man named Simon who is called Peter. ⁶ He is staying with Simon the tanner, whose house is by the sea.”

⁷ When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. ⁸ He told them everything that had happened and sent them to Joppa.

Peter’s Vision

⁹ About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. ¹⁰ He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. ¹¹ He saw heaven opened and something like a large sheet being let down to earth by its four corners. ¹² It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. ¹³ Then a voice told him, “Get up, Peter. Kill and eat.”

¹⁴ “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”

¹⁵ The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

¹⁶ This happened three times, and immediately the sheet was taken back to heaven.

¹⁷ While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. ¹⁸ They called out, asking if Simon who was known as Peter was staying there.

¹⁹ While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. ²⁰ So get up and go downstairs. Do not hesitate to go with them, for I have sent them.”

²¹ Peter went down and said to the men, “I’m the one you’re looking for. Why have you come?”

²² The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say.” ²³ Then Peter invited the men into the house to be his guests.

Peter at Cornelius’ House

The next day Peter started out with them, and some of the brothers from Joppa went along. ²⁴ The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. ²⁵ As Peter entered the house, Cornelius met him and fell at his feet in reverence. ²⁶ But Peter made him get up. “Stand up,” he said, “I am only a man myself.”

Peter knew that only God is worthy of worship.  One of the reasons we know that Jesus claimed to be God is that He did accept worship.

²⁷ Talking with him, Peter went inside and found a large gathering of people. ²⁸ He said to them: “You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. ²⁹ So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

³⁰ Cornelius answered: “Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me ³¹ and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor. ³² Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.’ ³³ So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”

³⁴ Then Peter began to speak: “I now realize how true it is that God does not show favoritism ³⁵ but accepts men from every nation who fear him and do what is right. ³⁶ You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. ³⁷ You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— ³⁸ how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

³⁹ “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, ⁴⁰ but God raised him from the dead on the third day and caused him to be seen. ⁴¹ He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. ⁴² He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. ⁴³ All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

⁴⁴ While Peter was still speaking these words, the Holy Spirit came on all who heard the message. ⁴⁵ The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. ⁴⁶ For they heard them speaking in tongues and praising God.

Then Peter said, ⁴⁷ “Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have.” ⁴⁸ So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

What stood out to you in this passage?

Acts 9

Greetings!  This is one of three tellings of the conversion of Saul (aka Paul) in the book of Acts. 

I like Paul. I appreciate his writing and especially his passion. He gets a bad rap for allegedly being anti-female, but if you read him properly and in the context of his culture, he was quite the feminist (in the good sense).  A lady in a Bible study once said, “I don’t like Paul. He’s a chauvinist.” I thought to myself, “I’ve got bad news for you lady. He wrote much of the New Testament.”

Paul had perhaps the most dramatic conversion experience ever. He went from a full-time job of persecuting Christians to being the greatest evangelist for Christianity of all time. That would be like Osama Bin Laden quitting terrorism to head up the Anti-Defamation League.

His life has at least two great lessons for us:

1. If someone as awful as Paul can be redeemed, there is hope for us. Jesus’ sacrifice covers all our sins if we will only repent and believe.  Note that in v. 5 Jesus said that Paul was persecuting him. If that sin can be forgiven, so can yours.

2. If an outstanding Jew like Paul still needed Jesus to be saved, then so does every other human on the planet. Consider Philippians 3:4-6:

“. . . If anyone else thinks he has reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless.”

Paul had all that going for him but He still needed Christ. If he needed Jesus, so do we. What makes any Christian think we shouldn’t witness to Jewish people? 

Saul’s Conversion

9     Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest ² and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. ³ As he neared Damascus on his journey, suddenly a light from heaven flashed around him. ⁴ He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

⁵ “Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. ⁶ “Now get up and go into the city, and you will be told what you must do.”

⁷ The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. ⁸ Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. ⁹ For three days he was blind, and did not eat or drink anything.

¹⁰ In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”

“Yes, Lord,” he answered.

¹¹ The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. ¹² In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

¹³ “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. ¹⁴ And he has come here with authority from the chief priests to arrest all who call on your name.”

¹⁵ But the Lord said to Ananias, “Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. ¹⁶ I will show him how much he must suffer for my name.”

¹⁷ Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” ¹⁸ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, ¹⁹ and after taking some food, he regained his strength.

Saul did suffer greatly for the Gospel.  How much have we had to suffer for it?  How much are we willing to suffer for it?

Saul in Damascus and Jerusalem

Saul spent several days with the disciples in Damascus. ²⁰ At once he began to preach in the synagogues that Jesus is the Son of God. ²¹ All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” ²² Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.

Paul began preaching immediately and focused on proving that Jesus was the promised Messiah.

²³ After many days had gone by, the Jews conspired to kill him, ²⁴ but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. ²⁵ But his followers took him by night and lowered him in a basket through an opening in the wall.

²⁶ When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. ²⁷ But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. ²⁸ So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. ²⁹ He talked and debated with the Grecian Jews, but they tried to kill him. ³⁰ When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.

³¹ Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.

Aeneas and Dorcas

³² As Peter traveled about the country, he went to visit the saints in Lydda. ³³ There he found a man named Aeneas, a paralytic who had been bedridden for eight years. ³⁴ “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and take care of your mat.” Immediately Aeneas got up. ³⁵ All those who lived in Lydda and Sharon saw him and turned to the Lord.

³⁶ In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor. ³⁷ About that time she became sick and died, and her body was washed and placed in an upstairs room. ³⁸ Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

³⁹ Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

⁴⁰ Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. ⁴¹ He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. ⁴² This became known all over Joppa, and many people believed in the Lord. ⁴³ Peter stayed in Joppa for some time with a tanner named Simon.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

Acts 8

Greetings!

The persecution of the church begins.  The Apostles stayed in Jerusalem but others fled.  Saul was on a mission to destroy the church.  The Jewish leaders didn’t come to their senses after killing Jesus.  They ratified their rebellion by continuing to reject the Gospel. 

Many others have tried to destroy the church as well.  Yet here we are 2,000 years later.  As Jesus said, “The gates of Hades will not overcome” his church.

Those of you in America may have a difficult time relating to this persecution.  It is almost impossible to imagine authorities dragging us from our homes and imprisoning us just for following Christ. 

God uses even bad things for his good, however.  Persecution spread the church out as Acts 1:8 began to be fulfilled (“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”)

8     And Saul was there, giving approval to his death.

The Church Persecuted and Scattered

On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. ² Godly men buried Stephen and mourned deeply for him. ³ But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Philip in Samaria

⁴ Those who had been scattered preached the word wherever they went. ⁵ Philip went down to a city in Samaria and proclaimed the Christ there. ⁶ When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. ⁷ With shrieks, evil spirits came out of many, and many paralytics and cripples were healed. ⁸ So there was great joy in that city.

Simon the Sorcerer

⁹ Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, ¹⁰ and all the people, both high and low, gave him their attention and exclaimed, “This man is the divine power known as the Great Power.” ¹¹ They followed him because he had amazed them for a long time with his magic. ¹² But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. ¹³ Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

¹⁴ When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. ¹⁵ When they arrived, they prayed for them that they might receive the Holy Spirit, ¹⁶ because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. ¹⁷ Then Peter and John placed their hands on them, and they received the Holy Spirit.

¹⁸ When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money ¹⁹ and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

²⁰ Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! ²¹ You have no part or share in this ministry, because your heart is not right before God. ²² Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. ²³ For I see that you are full of bitterness and captive to sin.”

²⁴ Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”

²⁵ When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

Jews generally hated the Samaritans, a mixed breed of Jews and Gentiles.  Jesus reached out to the Samaritan “woman at the well” in John 4 and now the Apostles were taking the Gospel to them.   

Simon’s conversion doesn’t appear to have been real, though we can’t be 100% sure of his final state. 

Philip and the Ethiopian

²⁶ Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” ²⁷ So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, ²⁸ and on his way home was sitting in his chariot reading the book of Isaiah the prophet. ²⁹ The Spirit told Philip, “Go to that chariot and stay near it.”

³⁰ Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

³¹ “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

³² The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.

³³ In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.”

³⁴ The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” ³⁵ Then Philip began with that very passage of Scripture and told him the good news about Jesus.

³⁶ As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?” ³⁸ And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. ³⁹ When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. ⁴⁰ Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

The Holy Bible : New International Version. 1996, c1984. Grand Rapids: Zondervan.

I love v. 31, where the Ethiopian says what so many of us think: How can we understand the Bible unless someone explains it to us?  God made sure the Gospel got to someone who truly wanted to hear it.  Who knows what impact the Ethiopian man had when he returned home with the Good News?  Are we doing our part of spreading the Gospel and taking what we know to lost people?