Psalm 10

Greetings!  We’ll study Psalms 10-12 this week then move on to Galatians. 

This is a good example of how Psalms, while being God’s inspired Word, do not necessarily reflect his views.  He has them in the Bible for a reason, though.  They show the honest thoughts of feelings of the Psalmists (and many of us) who ask things like, “Why do you hide yourself in times of trouble?” 

Does God really hide?  No, but it can feel like that.  Many Psalms take this pattern of crying out with human feelings then coming around to see things from God’s perspective.

God will judge the evil in his perfect timing.  As 1 Timothy 6 points out, we brought nothing into the world and we can take nothing out of it. 

Having too much money and material possessions can be a curse because it can make us thing we are self-sufficient.  consider Proverbs 30:7-9: “Two things I ask of you, O Lord; do not refuse me before I die: Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’ Or I may become poor and steal, and so dishonor the name of my God.”

Psalm 10

 1 Why, O LORD, do you stand far off?
       Why do you hide yourself in times of trouble?

 2 In his arrogance the wicked man hunts down the weak,
       who are caught in the schemes he devises.

 3 He boasts of the cravings of his heart;
       he blesses the greedy and reviles the LORD.

 4 In his pride the wicked does not seek him;
       in all his thoughts there is no room for God.

 5 His ways are always prosperous;
       he is haughty and your laws are far from him;
       he sneers at all his enemies.

 6 He says to himself, “Nothing will shake me;
       I’ll always be happy and never have trouble.”

 7 His mouth is full of curses and lies and threats;
       trouble and evil are under his tongue.

 8 He lies in wait near the villages;
       from ambush he murders the innocent,
       watching in secret for his victims.

 9 He lies in wait like a lion in cover;
       he lies in wait to catch the helpless;
       he catches the helpless and drags them off in his net.

 10 His victims are crushed, they collapse;
       they fall under his strength.

 11 He says to himself, “God has forgotten;
       he covers his face and never sees.”

 12 Arise, LORD! Lift up your hand, O God.
       Do not forget the helpless.

 13 Why does the wicked man revile God?
       Why does he say to himself,
       “He won’t call me to account”?

 14 But you, O God, do see trouble and grief;
       you consider it to take it in hand.
       The victim commits himself to you;
       you are the helper of the fatherless.

 15 Break the arm of the wicked and evil man;
       call him to account for his wickedness
       that would not be found out.

 16 The LORD is King for ever and ever;
       the nations will perish from his land.

 17 You hear, O LORD, the desire of the afflicted;
       you encourage them, and you listen to their cry,

 18 defending the fatherless and the oppressed,
       in order that man, who is of the earth, may terrify no more.

Psalms 9 and 10 may have been originally a single acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.

Reflect on what stood out to you in this reading and share your comments and questions if you like.


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