Genesis 9-10

Greetings!

Note the similarities between the first part of Genesis 9 and the account of Adam and Eve.  Despite judging humans for their incredible evils, God had not given up on the human race.  He made a new covenant with the earth.

Genesis 9-10 Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. “But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man. “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man. As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”

Note that God created the death penalty above.  It was his idea.  On my other blog I wrote about some pros and cons of arguments against the death penalty.  The short version is this: God instituted the death penalty for capital crimes.  He is a God who loves justice, so it must be applied fairly (that’s where the debate comes in from a Biblical perspective) and there are zero (seriously) verses in the New Testament or anywhere else where God reverses his position.   

Then God said to Noah and to his sons with him: “I now establish my covenant with you and with your descendants after you and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.” So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

It hadn’t rained before the great flood, so this is the first time a rainbow had appeared. 

Noah was a righteous man, but he disgraces himself in the next passage by getting drunk and naked.  They weren’t far removed from the ark and Noah is acting like a pagan.  What lesson does that have for us?  How quickly can we go from spiritual highs to ignoring God’s Word?

This incident may seem trivial, but in that culture Ham was seriously mocking his father by telling his brothers.

The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) These were the three sons of Noah, and from them came the people who were scattered over the earth. Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent. Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s nakedness. Their faces were turned the other way so that they would not see their father’s nakedness. When Noah awoke from his wine and found out what his youngest son had done to him, he said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” He also said, “Blessed be the Lord, the God of Shem! May Canaan be the slave of Shem. May God extend the territory of Japheth; may Japheth live in the tents of Shem, and may Canaan be his slave.”

The “Curse of Canaan” is a challenging passage referring to the Canaanites, who were enemies of Israel for some time. 

The next geneology is a little different than most.  It is actually a very thorough telling of how Noah’s descendents multiplied and spread throughout the earth.

After the flood Noah lived 350 years. Altogether, Noah lived 950 years, and then he died. This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. The sons of Gomer: Ashkenaz, Riphath and Togarmah. The sons of Javan: Elishah, Tarshish, the Kittim and the Rodanim. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.) The sons of Ham: Cush, Mizraim, Put and Canaan. The sons of Cush: Seba, Havilah, Sabtah, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan. Cush was the father of Nimrod, who grew to be a mighty warrior on the earth. He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” The first centers of his kingdom were Babylon, Erech, Akkad and Calneh, in Shinar. From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah and Resen, which is between Nineveh and Calah; that is the great city. Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, Pathrusites, Casluhites (from whom the Philistines came) and Caphtorites. Canaan was the father of Sidon his firstborn, and of the Hittites, Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites and Hamathites. Later the Canaanite clans scattered and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha. These are the sons of Ham by their clans and languages, in their territories and nations. Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber. The sons of Shem: Elam, Asshur, Arphaxad, Lud and Aram. The sons of Aram: Uz, Hul, Gether and Meshech. Arphaxad was the father of Shelah, and Shelah the father of Eber. Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan. Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah and Jobab. All these were sons of Joktan. The region where they lived stretched from Mesha toward Sephar, in the eastern hill country. These are the sons of Shem by their clans and languages, in their territories and nations. These are the clans of Noah’s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.

Please post any comments or questions you have.

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